Friday, February 25, 2011

Bucket List

My friend Karen (over at karensayshello.wordpress.com) has a Bucket list, which inspired this entry. A bucket list is a list of things to do before you kick the bucket. My list, on the other hand, consists of things I want to do, and I feel like if I don’t do them by this weekend I’m going to kick the bucket myself. I wrote this last Wednesday night, trying to think of ways to keep from going insane while trying and failing to study for my ophthalmology exam. Not that ophtha was terribly hard. I think the accumulated frustration and fatigue from the last year has finally crept up on me and now I find myself incapable of paying attention to even the most interesting lectures, unable to finish even one trans satisfactorily. I can’t even enjoy the things I used to, not really. So to try to force enjoyment on myself, I wrote the following:



These are things I always wanted to do, small and silly though some of them may seem. I’ve already done the writing in a cafĂ© (I even ordered a drink that wasn’t caffeinated. Take that, med school), the finding of Coffee Prince and the writing of a chapter at least. It’s already Friday afternoon. I’m supposed to meet my mom in a few minutes, and to meet my friends later, so that crosses a couple more items off the list. I don't know. Let's hope this works!

Friday, February 18, 2011

Et in Arcadia ego...

Man is a simple creature; to Charles Ryder it was heaven to spend a summer at a castle called Brideshead. For me it was heaven to spend two days of no classes in my dormitory with my best friends, though I think they would hardly have called me a "best friend" back then and would hesitate, even more, to do so now. I was startled to find this nestled somewhere in my computer. I've grown so used to thinking of college as a vast, frightening sea of insecurity and misery and social awkwardness (as opposed to med school as a vast frightening sea of insecurity and misery and social awkwardness; the difference is the uniforms, I suppose) that it caught me by surprise, finding something to remind me that there had been good times too. This is circa July 25, 2006.
2.02 am, 25 July. No classes again! I am in the library with Patricia, and Angela Sinco. The windows have been thrown open and the airconditioner is off. There is a fan near my corner of the room. Angela/Joy-joy is at work on her laptop and Patricia is performing her levitation act (her nose levitates inches from the page she’s supposed to be reading, in some weird and yet strangely fascinating form of napping). I am reading page thirty of my organic chemistry module. It is two in the morning and I have coffee running through me like crazy, which is ridiculous of course, since I didn’t have class yesterday—a few hours ago—and I don’t have class today—a few hours from now. But Trix and I have been here for hours, just chatting. Her sister came in intermittently to talk about music, and once to suggest something for Iris’ MSS dilemma (Cedes’ idea: “Renovate Animo”. It is on the white board). We made Patricia listen to “Atlantis”. Patricia requested earlier that I should play Hands Down. I love her. She’s such a martian. But I’m just kidding. I love her like this, open and not so walled up and giddy. I feel oftentimes like she is impenetrable, and when I told her this she told me, Why thank you. I wish she would open up more, but I know that it’s not part of her nature. I don’t even know why I want her to do it; I just get the feeling that she’s unhappy, and it is as though some part of me takes her unhappiness to be a personal offence. Against me and my own incomprehensible and unexpected cheerfulness.

Trix and I have listened to Far Longer Than Forever, My Heart will Go On, and Don’t Cry for Me, Argentina. We’ve talked about movies, and Dmitri, and the name Derek. We’ve talked about high school, and boys, and classmates, and the functional group of anisole. We’re still not asleep, thanks in part to coffee. Today Cedes and I tried brewing coffee, but she took it upon herself to do it all so I suppose I really wasn’t part of the effort. We—she made some this afternoon during the SONA, and her first batch of coffee was just absolutely perfect. It was hazelnut, too, and I will never forget the first sweet taste of that coffee, that pleasant surprise, that incredible realization that something I hadn’t even expected to happen had happened, and beyond all hope or expectation.

These two days without school are like that, too. It feels like a vacation from my worries. I’m ill, but I don’t feel it. I like just being here. Forgetting that I have a life outside of this place, outside of this well-structured place where everything I do is planned and intended to be perfect. I like forgetting that I have a life that doesn’t involve me and Cedes Tanchuling sitting in the library or near the dining hall door talking about the second stanza of “Feeling This” or sitting in the tea room or sitting in the dining hall debating on existential matters as applied to bread (particularly bread that she has already toasted in the oven). I like forgetting that I have a life that doesn’t involve me teaching Krizia and Patricia organic chem (and me pretending that I don’t know what I’m doing), and me coming downstairs always always always to the sound and reality and fantasy of Richelle’s music. I like forgetting that I have responsibilities that don’t include school and Tahilan and laundry and going to early morning mass. This is my life now. I would like this to be my life. I am happy right now. I wish that it could always be like this… the whole world asleep, me sitting peacefully in a corner of the library facing organic nomenclature and neglecting my Bio laboratory homework, Patricia wearing green stripes, Cedes wearing her intensely green “Gang Green” shirt, my chem lab reports done, the rain outside falling falling falling gently, my phone quiet.


I don't really miss things as they were back then. But sometimes it's nice to remember.

The Giant's House

I was looking at some diary entries of mine from way back in the day. I can't be sure but I think I wrote this back in first year college, so I was about sixteen. I wanted to post this here because, years later, The Giant's House by Elizabeth McCracken is still one of my favorite books. (I hope my few but dedicated readers pay no attention to my ramblings about Nietzche and Sartre; I was barely out of high school and it was cool, back then, to talk about existentialism and nihilism.)
1.49am. When I was in high school, I used to write book reviews for the paper. The writing club moderator usually murdered the articles that I wrote (particularly this one editorial I wrote, “A Whiff of Grapeshot”. It was published—unbelievably, incredibly, ridiculously—with the title “A Whiff of a Grapeshot”.), but most of the time my book reviews survived the clumsy editing unscathed. Every time I would pick up a book in high school I would ask myself if I could possibly write a review for it; if it were an average book then I would have no interest in publishing a review, since my purpose in writing those reviews was to actually get people to read what I thought of as “sensible” reading material, rather than to accomplish any great feats in literary critique.

Even now as I pick up a book I ask myself the same question. I now wish I could write a review for “The Giant’s House” by Elizabeth McCracken. Today, after our trip to the airport and as my mother went grocery shopping, I bundled off to the local used book shop. (What a find--today I discovered a copy of Monstrous Regiment of Women, which I would have bought for the pure irony of finding a Laurie R. King in a booksale if I had more money.) In the (poorly-organized) stacks I usually find abandoned Agatha Christies and PD Jameses, which I buy and hardly ever read (not that I don’t intend to), as well as anthologies of philosophers’ works. I owe that booksale my Nietzche reader, and today, a surprising find--Sartre's No Exit and Other Plays. Today I also found The Sound and the Fury and an anthology of plays by Bertolt Brecht. All three purchases amounted to 150php; being stingy with money nowadays I recognized this as an extravagant amount, but I couldn’t let myself part with these books because of the possibility that they might not be there when I return. I am already kicking myself for abandoning that battered copy of (one of the translations of one of the versions of) the tragedy of Tristan and Iseult that I saw last week and never saw again.

As the cashier was rounding up my purchases I perused the titles on the shelf behind her, and lo and behold, I found not one but two, hardly-damaged copies of Elizabeth McCracken’s The Giant’s House.

One of my most cherished possessions is my List. It’s the list that I carry around in my head (and in my hard drive) of all the books that I want to read--no, actually, to purchase, since just reading books from the library makes me feel as though I am touching a promiscuous thing, a package not married to a purchaser, an infidel book. I like books that are my own, whether used or not. And while I do buy books on impulse I keep a list in my head. The list, one might be surprised to know, is actually rather short--mostly taken up by boring treatises on Sherlock Holmes and Hawking/Penrose physics and all the titles I don’t already have by Rex Stout, Dorothy L. Sayers, Evelyn Waugh, Terry Pratchett, Nick Joaquin and PD James. Sometimes I see random quotations from books and I feel compelled to include the books in the List. The Giant’s House is one of those books; years ago I read a summary of it, and a brief quotation: “I don’t dream of someone who understands me immediately, who seems to have known me my whole life, who says, I know, me too. I want someone keen to learn my own strange organization, amazed at what’s revealed; someone who asks, and then what, and then what?” After reading that almost-trite-but-not-quite excerpt and the brief summary I was convinced that at some point in my life I had to read this, this incredibly unlikely and promisingly bittersweet pseudo-romance (But I do feel like a traitor, using that description of “pseudo” when I’ve just finished reading it) between a misanthropic librarian and the tallest boy (man? How does one know the difference, really?) in the world.

My mother humoured me and bought the book, despite the fact that it cost 110php (terribly extravagant for a booksale purchase). I wasn’t disappointed. In the past year I’ve given up on what people now commonly call “novels”; mostly I’ve been reading a lot of farce (Douglas Adams, Terry Pratchett, Wodehouse even), a lot of chemistry with some physics on the side, even an encyclical from the Pope, but I found that I’d grown tired of the sentimental claptrap that seems to permeate even the most respected contemporary novels. I’m tired of the blurbs “compelling” and “powerful” and “tour de force” (this last because it hardly ever is true). So I did feel some trepidation upon picking up GIANT. Now, however, I am surprised and happy to report that Elizabeth McCracken has restored my faith in the contemporary novelist. It’s not a perfect book, but it comes close, it comes close. It’s incredible--in the way that Sylvia Plath made insanity seem almost an everyday experience, something a reader could walk through as though it were as simple and accessible as going to the movies or eating or breathing, Elizabeth McCracken makes the experience of loving a child, a giant, a freak, something more than believable, far more than accessible.

And the flow--how to describe the flow? The writing itself is so fluid, the transitions so very easy, that the reader feels the years bleed into one another, into one a tapestry of feeling and experience. I couldn’t put it down, and this I mean almost literally. I needed to let go of it for the few hours it took to get to church, hear evening mass then come home. But other than that, no separation. This morning at ten am I finished (finally; I’ve been putting it off for days) The Hitchhiker’s Guide to the Galaxy, and I thought one book a day would be enough—but then eight or so hours after buying GIANT I finished that as well.

I can’t describe it enough. I know most people wouldn’t feel as passionately for the book as I do, but it’s like I know this rather than believe it. There’s a part of me for whom the idea of anyone not completely relating to misanthropic, pathetic, unhappy, facetious Peggy is inconceivable.

(Taken out of context, the quotations in this entry seem almost trite. But… oh well, there is nothing I can really say to convince the reader that they’re not. The reader would have to meet James--eight-foot-four, kind, dying James--for themselves, to be convinced of that. )

“Every day my heart was broken newly, more efficiently.”
2.24am

Too Many Mornings

Because, you know, normally I hate the way Audra McDonald sings. It's a beautiful operatic voice to be sure, but I don't think it's best suited to musical theatre as we know it, and darn it, not everything has to be in that tinny vibrato.

But I can't deny she's talented, and that out of the many performances in the Sondheim Birthday Concert, this one (featuring her and Nathan Gunn) is the most beautiful. Thanks to my friend Laureen for sharing this :)



Too many mornings
Wasted in pretending I reach for you.
How many mornings
Are there still to come!
How much time can we hope that there will be?
Not much time, but it's time enough for me.

Wednesday, February 16, 2011

Iridescence


A few blog entries back I quoted a line from "Flipped", the 2010 film.

I only wanted to post a line to say that I have found the most iridescent thing in the whole universe, and it makes everything pale in comparison beside it. This is why, no matter the number of attacks on my heart, I'm safe, and no number of chance encounters or love songs can kill this love.

Sunday, February 13, 2011

Obedience


Recently I did something teenagers have done since the dawn of creation, maybe, but which is kind of foreign to me. Not entirely, but a little, in this area. I disobeyed.

I live in a world where obedience has gone from being a virtue to being something entirely repulsive, as though synonymous with timidity and lack of backbone. But I think that those who know how to obey are those who know how to love, and those who know how to love are those who have real backbone. It's time to do away with a picture of a servile, eyes on the floor obedience. It's time to remember that the very first sin was obedience, and that the perfect man who came to repair that damage lived a life (and went to his death) out of pure obedience. It's time to remember that obedience, and using your reason by asking when you do not understand what you're being asked to do, are not mutually exclusive.

Obedience is love. To obey your parents is not a small thing. To go to bed at this hour when you still want to go on Facebook--to stop seeing this boy because he looks like he's no good for you at all and doesn't seem serious about you--to not buy that gadget you wanted because it's too expensive and we can't afford it. Go to mass, go to confession, study hard, be on time. Commands, big and small, from your parents and those in authority can be hard to obey, to the point that sometimes we feel like they're choking us, stifling our freedom.

But what is freedom?

Freedom is the capability to seek what's good for you. It's a misuse of freedom if you disobey deliberately, just so you can say, I'm a freethinker, I think for myself, I do what I want. This underlines the difference between freedom and license; to be free is not to be "free" from the consequences of your actions. To obey, when you know it is good for you and when you know it will teach you self-mastery to say no to yourself and to say yes to others, is to make use of your freedom. To defiantly turn your nose up at authority just so you can say you're different (yeah, right. Like everybody else, you are.), that you're free, is a complete joke.

Why not obey? You can give way in the things that will do you no harm. What will it cost you but a little inconvenience, when you in turn win the affection of your family, and a lot of self-mastery besides? Why not obey, when it doesn't diminish your identity but instead gives you a lot of character? Why not obey, when our parents deserve a little of the superabundance of affection of which you're capable?

I do not know what they will put on my epitaph (and I really wouldn't care because I wouldn't be here anymore), but I think my greatest worldly ambition would be this: that, despite my present wretchedness and my willful temper (and my most recent mistakes), my family (both biological and spiritual) might one day be able to write on my tombstone: "An obedient daughter."

Perfect Squares



As a child I had an obsession with the number three and with perfect squares. I'd get privately upset when plate numbers, room numbers, cell phone numbers weren't divisible by a three or a perfect square. If I saw cars with plate numbers divisible by three, three at a time, it would be a good day.

Now having (for the most part) left such obsessions behind, I still want to note this for posterity's sake. My tiny shriveled heart overflows with all the love of which it is capable.

81 is divisible by three and is the perfect square of a perfect square. It's going to be a good year.

81 years
1930-2011
LAUS DEO!

Wednesday, February 9, 2011

Revelations



You're my Northern Sky.

Sunday, February 6, 2011

Merrily rolling along

Because some days it's easier, and some days it isn't. Not that I'm not happy! I am an adult now, but sometimes I feel like that scared teenager with the uncertain fashion sense and the curious desire for approval. I am no longer prone to wild swings on the pendulum of emotion, and I don't think I can feel things so deeply now as I was able to back then, when every day it was a challenge even to put clothes on and go to school and to smile and to eat.

It's just, it's one of those days when it feels like I want to crawl out of myself, as if my own skin were too tight to fit all of me. (Like, you know, my clothes.) I wish there were an Obliviate for real life so you could take away the most terrible parts, the worst parts, so you could never go back to them and feel that before they happened, how much smoother and smaller was your heart.
------------------------------------------

Not a day goes by,
Not a single day.

But you're somewhere a part of my life,
And it looks like you'll stay.

As the days go by,
I keep thinking, "When does it end?
Where's the day I'll have started forgetting?"

But I just go on
Thinking and sweating
And cursing and crying
And turning and reaching
And waking,
And dying.

And no,
Not a day goes by,
Not a blessed day.

But you're still somehow part of my life
And you won't go away.

And I have to say,
If you did, I'd die.
I'll die day after day
After day after day,
After day after day,
After day.

Till the days go by,
Till the days go by,
Till the days go by.

Thursday, February 3, 2011

Mansfield Park


I was rereading Mansfield Park, my third favorite Austen novel. Well, really, I still feel the need to punch Edmund in the nose sometimes--how like a man, to recognize a woman's real, material, moral imperfections at first but then to fall so much under her charm that his own judgment was compromised and it took adultery and a family crisis to make him see the truth--but this exchange caught my eye. I am not sure how Jane Austen truly felt about the clergy; her father was a rector, which might point either way, and in her books she paints such different portraits of them (as Lizzie of Pride and Prejudice said) "as to puzzle me exceedingly". But I hope she meant something of what she says through Edmund's character in this small exchange between Edmund Bertram and Mary Crawford.


"So you are to be a clergyman, Mr. Bertram. This is rather a surprise to me."

"Why should it surprise you? You must suppose me designed for some profession, and might perceive that I am neither a lawyer, nor a soldier, nor a sailor."

"Very true; but, in short, it had not occurred to me. And you know there is generally an uncle or a grandfather to leave a fortune to the second son."

"A very praiseworthy practice," said Edmund, "but not quite universal. I am one of the exceptions, and being one, must do something for myself."

"But why are you to be a clergyman? I thought that was always the lot of the youngest, where there were many to chuse before him."

"Do you think the church itself never chosen, then?"

"Never is a black word. But yes, in the never of conversation, which means not very often, I do think it. For what is to be done in the church? Men love to distinguish themselves, and in either of the other lines distinction may be gained, but not in the church. A clergyman is nothing."

"The nothing of conversation has its gradations, I hope, as well as the never. A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton in dress. But I cannot call that situation nothing which
has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally, which has the guardianship of religion and morals, and consequently of the manners which result from their influence. No one here can call the office nothing."

My favorite part--the only important part, really; I just wanted to contextualize--was the last paragraph. What do you consider important in life? Grades? Fine, that's important; family? I would be crazy to deny its importance, too. But there is something that comes far and away above these things; the thing that is of most importance, and therefore the thing that should occupy the most of your mind, your heart, your soul, your strength. And funnily enough, to most of the world, this essential thing, this one necessary thing, is "nothing."

What is the value of the things you are doing? If you don't direct them properly, the trans you're reading, the exam you're taking, the five years you spend in med school and all the years beyond--each action, whether small and insignificant or of serious moment--can end up being worthless when you die. The things you amass on earth, they say, you cannot take with you. But if you amass struggle, and good intentions, and a sincere desire for the good--sincerity being self-knowledge and the humility of knowing that no, you are not the best judge of things and there is a God whose intellect is greater than yours, you tiny insignificant human--these are things you can take with you when you die.

The Little Prince said that all that is essential is invisible to the eye; to that I say, maybe it's more correct to assert that: all that is essential is eternal. All other things pass away. As John Donne wrote,

All other things to their destruction draw,
Only our love hath no decay ;
This no to-morrow hath, nor yesterday.

Sometimes I want to shake my friends and bemoan that I am surrounded by Mary Crawfords, who see things humanly and shallowly (not that I can't outstrip others in shallowness sometimes). Yesterday I went to the wake of someone I never saw before she died; we stood in front of her coffin in the oratory and we said the responsory for the dead as we came in. And even though I had never known her before, I know that I know the essentials: that she was loved, and that she had struggled, and that she will soon be in heaven, if she is not there now.

Where your treasure is, there also will your heart be. Are you putting your heart and your treasure into things that will never last? Or are you looking toward eternity?

The garden of good and evil

SCENE. One street away, two events:

In one, so much evil parading as good, with hundreds of participants.

In another, with only about twenty-five people, but so much good being done.

On the last day, when all the good and evil you've ever done will be laid out in front of everyone who had ever lived, what do you think will weigh more on the scales? Your army may win your small battles now, and you may take satisfaction in them; I will not begrudge you that. But the real battle is invisible to you, and for that I'm truly sorry.